Pandangan Ulama Dayah Terhadap Konsep Kekerabatan Dalam Penyelesaian Kasus Ahli Waris Pengganti di Aceh
DOI:
https://doi.org/10.47498/tasyri.v16i2.3582Keywords:
Kinship, Substitute Heirs, Dayah Scholars, AcehAbstract
This study examines the evolving issues of Islamic inheritance law, particularly in Aceh. One common problem in society is the case of substitute heirs, where a grandfather passes away, leaving a grandchild whose father had died earlier. In reality, the grandchild is often overlooked, as the father’s prior death is seen as severing the grandchild’s right to inherit. However, Article 185 of the Compilation of Islamic Law asserts that a grandchild whose father predeceased the grandfather is entitled to inherit. This research aims to explore how Aceh’s dayah scholars interpret the concept of kinship in inheritance law and their views on substitute heirs, as well as how they address such cases. The research uses field research methods with a qualitative approach, analyzed descriptively. The findings reveal that Aceh’s dayah scholars differ in their approaches to resolving substitute heir cases due to varying interpretations of kinship concepts and the order of inheritance. Some scholars accept the idea of substitute heirs, allowing the grandchild to inherit from the grandfather even if the father had died first, referencing Article 185 and several verses that ensure the welfare of orphans with a share equal to or not exceeding that of the father. Conversely, other scholars reject the concept of substitute heirs, arguing that neither the Qur’an nor hadith provides explicit and detailed evidence on this issue, thus severing the inheritance right when the father dies first.
Downloads
References
Abubakar, A. Y. (1998). Ahli Waris Sepertalian Darah: Kajian Perbandingan Penalaran Hazairin dan Fikih Madzhab. INIS.
Abubakar, A. Y. (2012). Rekonstruksi Fikih Kewarisan: Reposisi Hak-hak Perempuan. LKAS.
Achyar, G. (2018). Nilai Adil dalam Pembagian Warisan menurut Hukum Islam. Awsat.
Ali, H. M. D. (1997). Hukum Islam dan Peradilan Agama (Kumpulan Tulisan). PT RajaGrafindo Persada.
Ali, Z. (2008). Pelaksanaan hukum waris di Indonesia.
Armiadi, Yuhermansyah, E., & Santi, A. (2020). Pandangan Ulama Dayah terhadap Warisan Patah Titi Ditinjau Dalam Perspektif Hukum Islam (Studi di Kecamatan Kuta Baro Kabupaten Aceh Besar). El-USRAH: Jurnal Hukum Keluarga, 3(2), 211. https://doi.org/10.22373/ujhk.v3i2.7697
Aziz, A. A. (2019). ANALISIS KRITIS HUKUM TERHADAP KEDUDUKAN AHLI WARIS PENGGANTI DALAM HUKUM KELUARGA ISLAM DI INDONESIA. Asy-Syari’ah, 19(1). https://doi.org/10.15575/as.v19i1.3506
Budiono, A. R. (1999). Pembaharuan Hukum Kewarisan Islam di Indonesia. PT. Citra Aditya Bakti.
Hamid, M. A. (2014). Tinjauan yuridis atas ahli waris pengganti dalam hukum waris. Legal Pluralism: Journal of Law Science, 4(2).
Hasibuan, Z. E. (2018). Menelaah Hukum Ahli Waris Pengganti Dalam Ilmu Faraidh. Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan Dan Keperdataan, 4(2), 46–58.
Hazairin. (1964). Hukum Kewarisan Bilateral Menurut Qur’an dan Hadith. Inter Documentation Company.
Ismuha, H. (1978). Penggantian tempat dalam hukum waris menurut KUH perdata, hukum adat dan hukum Islam. Bulan Bintang.
Katsir, Ibnu Terj, M. A. G. E. (2018). Tafsir Ibnu Katsir. In Analytical Biochemistry (Vol. 11, Issue 1).
Krismono, K. (2024). Pemikiran Hazairin Tentang Ahli Waris Pengganti Dalam Kompilasi Hukum Islam. Indonesian Journal of Shariah and Justice, 4(1), 1–22. https://doi.org/10.46339/ijsj.v4i1.107
Kusmayanti, H., & Krisnayanti, L. (2019). Hak dan Kedudukan Cucu Sebagai Ahli Waris Pengganti Dalam Sistem Pembagian Waris Ditinjau Dari Hukum Waris Islam dan Kompilasi Hukum Islam. Jurnal Ilmiah Islam Futura, 19(1), 68. https://doi.org/10.22373/jiif.v19i1.3506
Limbanadi, A. (2014). Kedudukan dan Bagian Ahli Waris Pengganti dalam Hukum Islam. Lex Et Societatis, 2(8).
Listyawati, P. R., & Dazriani, W. (2015). Perbandingan Hukum Kedudukan Ahli Waris Pengganti berdasarkan Hukum Kewarisan Islam dengan Hukum Kewarisan menurut KUHPerdata. Jurnal Pembaharuan Hukum, 2(3), 335–344.
M., H. (2014). Epistemologi Ahli Waris Pengganti Dalam Kompilasi Hukum Islam. Millah: Journal of Religious Studies, 13(2), 137–162. https://doi.org/10.20885/millah.vol13.iss2.art7
M., H. (2016). Asal Usul dan Implementasi Ahli Waris Pengganti Perspektif Hukum Islam. Asy-Syir’ah Jurnal Ilmu Syari’ah Dan Hukum, 50(1), 49–79. https://doi.org/https://doi.org/10.14421/ajish.v50i1.164
Manan, A. (2015). Kekerabatan. Jurnal Adabiya, 17(33).
Maryani, H., Nasution, A., Sintara, D., & Siregar, B. J. (2022). Sistem Kekerabatan dan Pengaruhnya Terhadap Hukum Waris Islam. LEGAL BRIEF, 11(4), 2518. https://legal.isha.or.id/index.php/legal/article/view/492
Muhibbin, M., & Wahid, A. (2022). Hukum Kewarisan Islam: Sebagai Pembaruan Hukum Positif di Indonesia (Edisi Revisi). Sinar Grafika.
Murlisa, L. (2017). Konsep Ahli Waris Pengganti dalam Hukum Kewarisan Islam dan Implementasinya dalam Hukum Adat dan Kompilasi Hukum Islam. AT-TASYRI’: JURNAL ILMIAH PRODI MUAMALAH, 9(2), 149–162. https://doi.org/https://doi.org/10.47498/tasyri.v9i2.83
Perangin, E. (2006). Hukum Waris. PT. Raja Grafindo Persada.
Rafiq, A. (2003). Hukum Islam di Indonesia. Raja Grafindo Persada.
Rasyid, F. (2022). Metodologi Penelitian Kualitatif dan Kuantitatif, Teori, Metode dan Praktek. IAIN Kediri Press.
Sahir, S. H. (2021). Metodologi penelitian. Penerbit KBM Indonesia.
Samardi, A. S. (1997). Transendensi Keadilan Hukum Waris Islam Transformatif. Raja Wali Pers.
Sarmadi, A. S. (2012). Dekonstruksi Hukum Progresif Ahli Waris Pengganti dalam Kompilasi Hukum Islam. Aswaja Pressindo.
Soekanto, S., & Taneko, S. B. (2011). Hukum Adat Indonesia, cet. 11. Jakarta: PT RajaGrafindo Persada.
Suhrawardi, L. K., & Komis, S. (2008). Hukum Waris Islam. Jakarta: Sinar Grafika.
Syarifuddin, A. (1993). Pembaharuan Pemikiran dalam Hukum dalam Islam. Angkasa Raya.
Syarifuddin, A. (2004). Hukum Kewarisan Islam (2nd ed.). Prenada Media Group.
Utama, S. M. (2016). Kedudukan Ahli Waris Pengganti dan Prinsip Keadilan Dalam Hukum Waris Islam. Jurnal Wawasan Yuridika, 34(1), 68. https://doi.org/10.25072/jwy.v34i1.109
Zaelani, A. Q. (2020). Kedudukan Ahli Waris Pengganti (Plaatsvervulling) Dalam Kompilasi Hukum Islam dan Pemecahannya. ADHKI: Journal of Islamic Family Law, 2(1), 91–105. https://doi.org/10.37876/adhki.v2i1.32
Zuhrah, F. (2016). Ahli Waris Pengganti dan Pembaruan Hukum Kewarisan Islam Indonesia: Kajian Sosiologis dan Yuridis. Jurnal Penelitian Medan Agama, 8(2).
Downloads
Published
Issue
Section
License
- The right to publish all information contained on this journal’s website is held by the editorial board with the authors’ consent. The journal’s management will uphold the authors’ moral rights.
- The formal legal provisions governing access to all information and articles contained on this journal’s website are based on the terms of the Creative Commons Attribution License (CC BY-SA 4.0) licence, which means that information and articles from the AT-TASYRI’ Journal may only be distributed to third parties, with the author’s permission, for non-commercial purposes, provided that the original form is not altered.
- Every issue of the AT-TASYRI’ Journal, whether in print or electronic form, is open access for educational, research and library purposes. Beyond these purposes, the publisher or journal management accepts no liability for any copyright infringements committed by readers or users.
