The Maqashid Sharia Perspective on Women's Involvement in Supporting Family Livelihoods in Jantho City
Abstract
Employing women outside the home to meet the needs of the family can provide benefits, but it can also cause mafsadat to the family and the woman herself, both in the context of maintaining religion (hifz al-din) and maintaining the soul (hifz al-nafs). The benefits are private so they tend to be subjective, while the mafsadat that is possible to arise is public so that it can be objectified intersubjectively. This requires the ability to weigh the potential of mafsadat based on the conditions and situations experienced. This is the reason why research with problem formulation is important; The criteria for maslahat-mafsadat in women's involvement in fulfilling family support. The researcher combines descriptive social research methods with prescriptive legal research methods through a method called al-ijtihad al-maqashidi. It was found that there were various benefits including those at the primary level, and there were efforts from respondents to minimize the effects of mafsadat. It was also found that the social system at Jantho Market is still within the boundaries of manners and there is no quiet place that has the potential for khalwat to occur. In addition, female traders do not do activities at night to avoid a time when crime is vulnerable. This research concluded that the activities of women traders in Jantho Market have been in line with the rules of maqashidiyyah. However, mutual awareness and cooperation are needed to anticipate the potential of mafsadat.
References
Al-Jurjāwī. (1997). Ḥikmat al-Tasyrī‘ wa Falsafatuhu. Dar al-Fikr.
Al-Khādimī, N. al-D. ibn M. (1998). Al-Ijtihād al-Maqāṣidī: Ḥujjiyatuhu, Ḍawābiṭuhu wa Majālātuhu. Wizārat Awqāf wa Syu’ūn al-Islāmiyyah.
Al-Sarakhsī. (2001). al-Mabsūṭ. Dar al-Kutub al-‘ilmiyah.
Al-Suyūṭī. (1960). Al-Asybāh wa al-Naẓā’ir. al-Ḥarāmayn.
Al-Syawābkah, ‘Adnān. (2007). Ḥukm ‘Amal al-Mar’ah fī al-Fiqh al-Islāmī (1st ed.). al-Dar al-Aṡriyyah.
Al-Yūbī, M. S. ibn A. ibn M. (1998). Maqāṣid al-Syarī‘ah al-Islāmiyyah. Dār al-Hijrah.
Asy-Syāfi’i, M. ibn I. (2001). al-Umm. Dar Al-Wafa’.
Creswell, J. W. (2009). Research Design. SAGE Publications, Inc.
Efendi, S. (2010). Problematika Hukum Keluarga Islam Kontemporer: Analisis Yurisprudensi dengan Pendekatan Usuliyah (3rd ed.). Kencana.
Emzir. (2014). Metodologi Penelitian Kualitatif: Analisis Data. Rajawali Pers.
Ibn Ḥazm. (n.d.). al-Muḥallā bi al-Aṡr. Dar al-Kutub al-‘ilmiyah.
Ibn Qudāmah. (2000). al-Mughni’ fī Fiqh al-Imām Aḥmad bin Ḥanbal al-Syaibānī. Maktabah al-Sawādī.
Mālik ibn Anas. (1994). al-Mudawwanah al-Kubrā. Dar al-Kutub al-‘ilmiyah.
Muadz, M. H. (2014). Anatomi Sistem Sosial: Rekonstruksi Normalitas, Relasi Intersubyektivitas dengan Pendekatan Sistem. IPGH.
Musslikhati, S. (2004). Feminism dan Peran Pemberdayaan Perempuan dalam Timbangan Islam. Gema Insani Press.
Permenakertrans Nomor 13 Tahun 2012 tentang Komponen dan Pelaksanaan Tahapan Pencapaian Kebutuhan Hidup Layak, Pub. L. No. 2012 No. 707 (2012).
Putri, D. P. K. (2015). Pembagian Peran Dalam Ruman Tangga Pada Pasangan Suami Istri Jawa. ..Jurnal Penelitian Humaniora, 16(1), 72–85. https://journals.ums.ac.id/index.php/humaniora/article/view/1523/1056
Sabil, J. (2018). Validitas Maqāṣid Al-Khalq. Sahifah.
Sabil, J. (2022a). Maqasid Syariah. RajaGrafindo Persada.
Sabil, J. (2024). Logika dan Penalaran Hukum. RajaGrafindo Persada.
Sabil, J. (2022b). Empowering Maqāṣid Al-Syarī‘Ah. IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran, 1(2), 116–132. https://journal.ar-raniry.ac.id/index.php/ijomafin/article/view/2757
Sabil, J. (2023a). Emergency Criteria From The Maqāṣid Perspective. IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran, 2(1), 1–20. https://doi.org/https://doi.org/10.22373/ijomafim.v2i1.2936
Sabil, J. (2023b). Kerancuan Paradigma Dalam Penelitian Hukum Empiris (Analisis Matriks Disipliner Menurut Aulis Aarnio). Mimbar Hukum, 35(1), 133–157. https://doi.org/10.22146/MH.V35I1.5284
Sanawiah. (2017). Hukum Perempuan yang Sudah Menikah Bekerja di Luar Rumah dalam Perspektif Islam. Jurnal Ittihad, 15(27), 73–83.
Sugiyono. (2013). Metode Penelitian Kuantitatif, Kualitatif, dan R&D. Alfabeta.
Supriyadi, A. (2016). Peran Istri yang Berkerja sebagai Pencari Nafkah Utama Dalam Keluarga (Studi di Desa Jabung Lampung Timur). Universitas Lampung.
Susanti, D. O., & Efendi, A. (2014). Penelitian Hukum. Sinar Grafika.
Tindangen, M., Engka, D. S., C, P., & Wauran. (2020). Peran Perempuan dalam Meningkatkan Ekonomi Keluarga (Studi Kasus: Perempuan Pekerja Sawah di Desa Lemoh Barat Kecamatan Tombahriri Timur Kabupaten Minahasa). Jurnal Efisiensi, 20(3), 79–87.
Wahbah al-Zuhaylī. (2011). al-Mu’tamad fī al-Fiqh al-Syāfi’ī. Dār al-Qalam.
Zaid, M. (2004). Metodologi Penelitian Kepustakaan. Yayasan Obor Indonesia.
Zaydān, A. al-K. (1993). al-Mufaṣṣal fī Aḥkām al-Mar’ah. al-Mū’assasah al-Risālah.
Copyright (c) 2024 Jabbar Sabil, Nisa Fazira
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
