An Analysis of Wahbah Az-Zuhaili's Views on Interfaith Marriage and Its Implementation in Indonesian Legal Context
Abstract
Marriage is a very important need in family and a social life that is pleasing to Allah, therefore in choosing a husband and wife, Islam strongly recommends that everything be based on religious norms so that the life companion has commendable morals, there is no balance to a belief. However, the problem is that it is forbidden for Muslim men to marry polytheistic women and marriage between Muslim women and infidel men. Meanwhile, Wahbah Az-Zuhaili's opinion that Muslim men and women are different from the opinions of other scholars. This research is with the formulation of the problem: How does Wahbah Az-Zuhaili think about interfaith marriage and how is the review of Islamic law about interfaith marriage in Islamic law thinking according to Wahbah Az-Zuhaili. This research is a type of library research. whose research object is the opinion and legal istinbath used by Wahbah Az-Zuhaili. The data collection method of this research uses a method of collecting legal materials, journals, and so on. The data analysis is qualitative, that is, the analysis is carried out by grouping data, presenting the results of the analysis in the form of a narrative, and drawing conclusions. Based on the results of this study, Wahbah Az-Zuhaili knew that it is forbidden to marry a Muslim man to a polytheistic woman, interfaith marriage, a Muslim woman to an infidel man, marriage between a Muslim man and a woman who is an expert in the book. The legal identity used by Wahbah Az-Zuhaili himself is QS. Al-Baqarah Al-Mumtahanah Al-Maidah. But the woman whose books are referred to is only the descendants of the children of Israel who still hold fast to the original book that was handed down to the Prophet Moses and the Prophet Jesus AS. As a defect, the prophets Moses and Jesus were sent only for the Bani Israel.
References
Abdul Rahman Ghazali. (2010). Fiqh Munakahat (8th ed.). Kencana Prenada Media Group.
Abdullah Ahmad Qadiry. (2003). Nikah Beda Agama Menurut Islam. Media Wacana.
Abdurrahman. (2010a). Kompilasi Hukum Islam di Indonesia. Akademik Presindo.
Abdurrahman. (2010b). Kompilasi Hukum Islam di Indonesia. Akademik Presindo.
Ahmad Nurcholis. (2012). Menjawab 101 Masalah Nikah Beda Agama. Harmoni Media.
Ali Yafie. (1982). Pandangan Istam terhadap Kependudukan dan Keluarga Berencana . Lembaga Kemaslahatan Keluarga Nadhatul Ulama dan BKKBN.
Amri, A., & Khalidi, M. (2021). Efektivitas Undang-Undang Nomor 16 Tahun 2019 Terhadap Pernikahan Di Bawah Umur. Jurnal Justisia: Jurnal Ilmu Hukum, Perundang-Undangan Dan Pranata Sosial, 6(1). https://doi.org/10.22373/justisia.v6i1.10613
Aulil Amri. (2020). Perkawinan Beda Agama Menurut Hukum Islam dan Hukum Positif . Media Syar’iah, 22(1).
Ibn Qudamah. (2007). al-Mughni ,. Pustaka Azzam.
Ibn Rusyd. (2016). Bidayah al-Mujtahid wa Nikayah al-Muqtasid. Pustaka al Kaustar.
Ibrahim Hosein. (2003). Fikih Perbandingan Masalah Perkawinan. Pustaka Firdaus.
Ibrahim Husein. (2003). Fikih Perbandingan Masalah Perkawinan. Pustaka Firdaus.
Ihtiyanto. (2003). Perkawinan Campuran dalam Negara RI ,. Badan Litbang Agama dan Diklat Keagamaan RI Depag.
Mardani. (2016). Hukum Keluarga Islam di Indonesia. Kencana.
Muhammad Dawud Ali. (1993). Hukum Islam Pengantar Ilmu Hukum dan Tata Hukum Islam di Indonesia. Raja Grafindo Persada.
Muhammad Galib. (2016). Ahl al-Kitab Makna dan cakupannya dalam Alquran.
Muhammad Nashiruddin Al-Albani. (2005). Mukhtashar Shahih Muslim. Gema Insani Press.
Mustafa Dib al-Bugha. (2017). al-Tahzib fi Adillah Matn al-Ghayah wa al -Taqrib. Mizan Publika.
Rahmat Hakim. (2000). Hukum Perkawinan Islam. Pustaka Setia.
Slamet Abidin, & H. Aminuddin. (1999). Fiqih Munakahat. PustakaSetia.
Sri Wahyuni. (2016). Nikah Beda Agama Kenapa ke Luar Negeri ? Pustaka Alvabet.
Wahbah Zuhaili. (2011). Al Fiqh al Islam Wa Adillatuhu. Gema Insani.
Wahbah Zuhaili. (2013). Tafsir al-Munir al-Aqidah wa al-Syariah wa al-Manhaj (Jakarta:Gema Insani.
Zakiyah Darajat, & dkk. (1985). Ilmu Fikih. Depag RI.
Zulyadain. (2012). Menimbang Kontorversi Pemaknaan Konsep Ahl Al-Kitab dalam Al-Quran. Jurnal ‘Ulumuna: Studi Keislaman, 16(2).
Copyright (c) 2024 Arifin Abdullah, Aulil Amri, Varatun Nadia, Muhadi Khalidi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
