How Should the Paradigm of Islamic Economic Research Be Understood?
DOI:
https://doi.org/10.47498/tasyri.v17i1.4498Keywords:
Islamic Economics, Integration-Interconnection, Positivist ParadigmAbstract
Islamic economics is still a relatively new field within academic discourse, especially when compared to other more established branches of Islamic sciences. The practice of Islamic economics in the market has spurred further investigation and research to address the emerging challenges and issues. A key problem that arises is the dominance of quantitative-positivistic approaches, which have come to be regarded as "mainstream," while alternative approaches are often considered "non-mainstream." The positivist paradigm, with its emphasis on value-neutrality, tends to distance research from the human values that define economic actors as spiritual beings. In response, the integration-interconnection paradigm seeks to position Islamic economics within a framework that incorporates the objectification of religious ethics, thus aligning economic practice with spiritual and ethical considerations.
Downloads
References
Bagir, Z. A. (2005). Integrasi ilmu dan agama: interpretasi dan aksi. Mizan Pustaka.
Dua, M. (2008). Filsafat Ekonomi: Upaya Mencari Kesejahteraan Bersama. Yogyakarta: Kanisius.
Furqani, H., & Haneef, M. A. (n.d.). Methodology of Islamic Economics: Typology of Current Practices, Evaluation and Way Forward.
Kahf, M. (1995). The Islamic Economy: Analytical of The Functioning of The Islamic Economic System, terj. Machnun Husein, “Ekonomi Islam (Telaah Analitik Terhadap Fungsi Sistem Ekonomi Islam), Yogyakarta: Pustaka Pelajar.
Kuntowijoyo, I. S. I. (2006). Epistemologi. Metodologi Dan Etika, Yogyakarta: Tiara Wacana.
Mughits, A. (2003). Epistemologi Ilmu Ekonomi Islam (Kajian atas Pemikiran M. Abdul Mannan dalam Teori dan Praktek Ekonomi Islam). Hermeneia, 2(2).
Muslih, M. (2021). Filsafat Ilmu; Kajian atas Asumsi Dasar, Paradigma, dan Kerangka Teori Ilmu Pengetahuan (Vol. 1, Issue 1). Lesfi.
Naqvi, S. N. H., & Anam, M. S. (2003). Menggagas Ilmu Ekonomi Islam. Pustaka Pelajar.
Noeng, M. (2000). Metodologi Penulisan Kualitatif. Yogyakarta: Rake Suarsiah.
Rafikov, I., & Akhmetova, E. (2020). Methodology of integrated knowledge in Islamic economics and finance: collective ijtihād. ISRA International Journal of Islamic Finance, 12(1), 115–129. https://doi.org/10.1108/IJIF-02-2019-0034
Suharto, U. (2004). Paradigma Ekonomi Konvensional dalam Sosialisasi Ekonomi Islam. Dalam ISEFID Review, 3(3).
Suriasumantri, J. S. (1993). Filsafat ilmu: Sebuah pengantar populer.
Syafiq, H., & Syarifah, L. (2023). Islamic Economics Seen from the Philosophy of Science and Integration-Interconnection Paradigm. Global Review of Islamic Economics and Business, 10. https://doi.org/10.14421/grieb.2022.101-07
Yustika, A. E. (2010). Ekonomi Kelembagaan: Definisi, Teori, Strategi, Edisi 2. Malang: Penerbit Bayumedia.
Zaman, A. (2013). LOGICAL POSITIVISM AND ISLAMIC ECONOMICS. In International Journal of Economics, Management and Accounting (Vol. 21, Issue 2).
Downloads
Published
Issue
Section
License
- The right to publish all information contained on this journal’s website is held by the editorial board with the authors’ consent. The journal’s management will uphold the authors’ moral rights.
- The formal legal provisions governing access to all information and articles contained on this journal’s website are based on the terms of the Creative Commons Attribution License (CC BY-SA 4.0) licence, which means that information and articles from the AT-TASYRI’ Journal may only be distributed to third parties, with the author’s permission, for non-commercial purposes, provided that the original form is not altered.
- Every issue of the AT-TASYRI’ Journal, whether in print or electronic form, is open access for educational, research and library purposes. Beyond these purposes, the publisher or journal management accepts no liability for any copyright infringements committed by readers or users.
