CRIMINAL LIABILITY FOR ENVIRONMENTAL CRIMES: A PERSPECTIVE FROM ISLAMIC CRIMINAL JURISPRUDENCE (FIQH JINAYAH)

Sumardi Efendi; Fauza Andriyadi; Muhadi Khalidi; Tabrani ZA; Ramzi Murziqin

doi:10.47498/dicis.v3i.2338

Sumardi Efendi STAIN Teungku Dirundeng Meulaoh https://orcid.org/0009-0008-5694-121X
Fauza Andriyadi Sekolah Tinggi Agama Islam Al Washliyah Band Aceh, Aceh, Indonesia https://orcid.org/0000-0001-9253-3784
Muhadi Khalidi UIN Ar-Raniry Banda Aceh, Aceh, Indonesia
Tabrani ZA Universitas Serambi Mekah, Aceh, Indonesia https://orcid.org/0000-0003-1014-3841
Ramzi Murziqin UIN Ar-Raniry Banda Aceh, Aceh, Indonesia https://orcid.org/0000-0003-3420-1110

DOI: https://doi.org/10.47498/dicis.v3i.2338

Keywords: Criminal Responsibility, Environmental Crime, Fiqh Jinayah

Abstract

Environmental crimes have become a pressing global concern amidst industrial growth and population expansion. Within this context, the Islamic legal perspective or Fiqh Jinayah offers a unique view on criminal liability for environmental violations. From the perspective of Fiqh Jinayah, the preservation of the environment is a moral and ethical obligation. The principles of hifz al-’ardh (preservation of the Earth) and amanah (responsibility) place a significant responsibility on humans to maintain the harmony and balance of nature. In this regard, criminal punishments and sanctions are applied as means to rectify the behavior of offenders, restore damages, and uphold justice in society. By employing a literature review methodology, the conclusion drawn is that criminal sanctions are imposed in the form of Ta’zir by ulil amri (authority figures) because, from the perspective of Fiqh Jinayah, they provide a holistic framework for comprehending and addressing environmental crimes. By integrating religious, ethical, and legal principles, this approach can assist in shaping responsible behavior towards the environment and creating a sustainable society for the future.

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