(Gratitude Concept QS. al-Fatihah: 1-7 in the Book of Tafsir Imam At-Tabari)

  • Andri Arungga Sweta Universitas Muhammadiyah Surakarta, Jawa Tengah, Indonesia
  • Mukhlis Abdul Rosyid Universitas Muhammadiyah Surakarta, Jawa Tengah, Indonesia
  • Itqon Futhna ‘Izi Universitas Muhammadiyah Surakarta, Jawa Tengah, Indonesia
Keywords: Qs. Al-Fatihah, Gratitude Concept, Munasabah in Qur’an


This research using bi al-ra’yi method which aproaching munasabah in Qur’an based on relation between fawatih al-suwar of first verse which consist of some letter of Qur’an, the content of relation sentences in one verse, Ibnu ‘Abbas definiting “Alhamdulillah” as gratitude. Ar-Raghib Al-Ashfahani said that is oralic of gratitude (syukr al-lisan) is praise to Allah. Ar-Raghib Al-Ashfahani also said gratitude in our heart (syukr al-qalb) which remembering to Allah about everyting given to us and gratitude with our bodies (syukr sair al-jawarih) is using favors for charity. QS. Al-Fatihah started with oralic gratitude, so based on this argumentation of this verse containt wishdom of gratitude as three aspects. The first till third ayah contain gratittude in oral and heart, which say Alhamdulillahirabbil ‘aalamiin as of all favours given to His creatures, inner believe and ask to Allah. The ayah number sixth and seventh as esential contains
ask Allah to guide to the straight path, like the path of messenger of Allah, shiddiqin, syuhada, shalih people who a pray and obey to Allah and avoid Allah’s ban, so didn’t follow inhabitants of hell, they are Jews and Christian.