PARADIGMA SKEPTIS TERHADAP EKSISTENSI HISTORISITAS AL-QUR’AN PERSPEKTIF JOHN WANSBROUGH

Muhammad Syahrul Mubarak; Erina Aolia Pangesti

doi:10.47498/bidayah.v15i2.2264

Muhammad Syahrul Mubarak IAIN Kendari
Erina Aolia Pangesti IAIN Kendari

DOI: https://doi.org/10.47498/bidayah.v15i2.2264

Keywords: Historicity of the Qur'an, John Wansbrough, Skepticism

Abstract

It has become vital in Western circles to discuss the study of the historical validity of the Qur'ān. Because it is considered unclear, it certainly originated from the main ideas of orientalists. Many Western scientists can position themselves when researching the Qur'an. The differences in views that occur among orientalists are due to generational dissimilarities. The difference that occurs is that there are outsiders in their research on the Qur'an departing from skepticism or doubt and not purely academic, so that it has the aim of discrediting Islamic teachings. One of the orientalist activists who had this attitude was John Wansbrough, who had doubts about the historicity of the Qur'ān. Thus, the purpose of this article is to explore everything related to the thoughts of John Wansbrough. This article uses the Library Research method, using journals and several other references in order to provide an explanation of orientalist figures, especially John Wansbrough. The results of this study reveal John Wansbrough's perspective and methodology in conducting studies on the Holy Qur'an.

References

Ali, A. 2020. “Perdebatan Historisitas Al-Qur’an Perspektif Orientalis Skeptis Dan Dialogis-Akademis.”

Benaboud, Muhammad. 1986. “Orientalism on the Revelation of the Prophet.” American Journal of Islam and Society 3(2):309–26. doi: 10.35632/ajis.v3i2.2757.

Fadholi, Ahmad. 2014. “Studi Kritis Terhadap Pemikiran John Wonsbrough Tentang Historisitas Al-Qur’an.” Hermeunetik 8(2):281–304.

Ghozali, Ahmad. 2022. “EPISTEMOLOGI PEMIKIRAN ANDREW RIPPIN DAN IMPLIKASINYA TERHADAP FUNGSI ASBABUN NUZUL (Analisis Atas Artikel The Function of Asbab An-Nuzul in Qur’anic Exegesis).” Jurnal Mafatih : Jurnal Ilmu Al-Qur’an Dan Tafsir 2(1):84–95.

Hanafi, Yusuf. 2013. “QUR’ANIC STUDIES DALAM LINTASAN SEJARAH ORIENTALISME DAN ISLAMOLOGI BARAT.” Hermeunetik 7(2):229–60.

Haqan, Arina. 2015. “Orientalisme Dan Islam Dalam Pergulatan Sejarah.” Mutawatir 1(2):155. doi: 10.15642/mutawatir.2011.1.2.155-167.

Ibrahim, Sulaiman. 2016. “Sejarah Teks Al-Qur’an : Studi Atas Pemikiran John Wansbrough.” Farabi 13(2):187–207.

Ichwayudi, Budi. 2011. “Hipokritisme Tokoh Orientalis Christiaan Snouck Hurgronje.” Religio : Jurnal Studi Agama-Agama 1(2):134–54.

Karim, Abdul. 2013. “Pemikiran Orientalis Terhadap Tafsir Hadis.” Addin 7(2):307–34.

Krentz, Edgar. 1975. The Historical Critical Method. Vol. 2. Philadelphia: Fortress Pres.

Kusuma, agung pradana. 2020. Kajian Sarjana Barat Non Muslim John Wansbrough Tentang Salvation History (Sejarah Penyelamatan) Terhadap Al-Qurān. Vol. 21.

Lestari, Lenni. 2014. “Abraham Geiger Dan Kajian Al-Qur’an.” SUHUF 7(1):42–60.

Lutfi, Achmad. 2018. “John Wansbrough Dan Historisitas Alquran.” JOURNAL OF QUR’ᾹN AND HADῙTH STUDIES 7(1):42–60.

M. Muzayyin. 2015. “Al-Qur’an Menurut Pandangan Orientalis.” Jurnal Studi Ilmu-Ilmu Al-Qur an Dan Hadis 16(2):203–21.

Mabrur Barizi, Muhammad. 2017. “Implikasi Sejarah Transmisi Al-Qur’an Terhadap Kerja Orientalis.” Millati.Iainsalatiga.Ac.Id 2(1):65–83. doi: 10.18326/millati.v2i1.65-83.

Masrur, Ali. 2012. “Diskursus Metodologi Studi Hadis Kontemporer Analisa Komparatif Antara Pendekatan Tradisional Dan Pendekatan Revisionis.” Journal of Qur’an and Hadith Studies 1(2):237–49. doi: 10.15408/quhas.v1i2.1326.

Minhaji, Akh. 2017. “JOHN F. WANSBROUGH DAN SALVATION HISTORY DALAM KAJIAN ISLAM.” TAHAQAFIYYAT 87(1,2):149–200.

Motzki, Harald. 1998. “The Collection of the Qur ’ an A Reconsiileration of Western Views in Light of Recent Methotlological Developments.” 2(X):1–34.

Musaddad, Asep. 2018. “Kemunculan Lingua Sacra Dalam Sejarah Al-Qur’an (Perspektif John Wansbrough).” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 17(1):25. doi: 10.14421/qh.2016.1701-02.

Muttaqin, dan Fambudi. 2022. “Kritik Orientalis Dalam Aspek Ontologis Studi Al-Qur ’ an Pendahuluan.” 17(2):187–200.

Noer Huda Noor. 2013. “Orientalis Dan Tokoh Islam Yang Terkontaminasi Dengan Pemikiran Orientalis Dalam Penafsiran Al-Qur’an.” Al-Daulah 1(2):74–87.

Noor, Azka. 2021. “MENGARTIKULASI ISLAM DAN SUBYEKTIFITAS ORIENTALISME: Debat Fundamental Tentang Studi Islam.” Mudabbir 2(2):221–38.

Rifky, YSBB. 2022. Konsep Kenabian Muhammad Perspektif John Edward Wansbrough Dan Hamka. Lampung.

Rppin, Andrew. 2004. “Foreward”, Dalam John Wansbrough Qur’anic Studies: Sources and Methods of Scriptural Interpretation,. New York, Prometheus Book,.

Safri, Arif Nuh. 2014. “ANALISIS KRITIS ATAS AHISTORISITAS PEMIKIRAN ARTHUR JEFFERY A.” Al-Adalah 17:135–62.

Suryadilaga, Muhammad Alfatih. 2011. “Kajian Atas Pemikiran John Wansbrough Tentang Al-Qur’an Dan Nabi Muhammad.” Tsaqafah 7(1):89. doi: 10.21111/tsaqafah.v7i1.109.

Ulfiana. 2019. “Otentisitas Al- Qur’an Perspektif John Wansbrough.” USHULUNA: JURNAL ILMU USHULUDDIN 5(2):212–31.

Ulfiana, Ulfiana. 2020. “Otentisitas Al-Qur’an Perspektif John Wansbrough.” Ushuluna: Jurnal Ilmu Ushuluddin 1(2):212–31. doi: 10.15408/ushuluna.v1i2.15343.

Wathani, Syamsul. 2018. “John Wansbrough: Studi Atas Tradisi Dan Instrumen Tafsir Alqur’an Klasik.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 15(2):295. doi: 10.22515/ajpif.v15i2.1247.

Wati, Erika Aulia Fajar. 2021. “Sejarah Pewahyuan Al-Qur’an: Kajian Atas Pendekatan Historis-Fenomenologis William Montgomery Watt.” Perada: Jurnal Studi Islam Kawasan Melayu 4(1):71–80.

Zulfa. 2012. “John Wansbrough Dan Metodologi Penafsiran Kitab Suci.” Kajian Orientalis Terhadap Al-Qur’an Dan Hadis.